Rooms for the devotees
Saturday, August 20, 2011
Mahakuta - An excursion from Badami
Friday, August 19, 2011
Pattadakal
The Place where Kings are Crowned...
Pattadakal (Pattada-Kisuvolal of the inscriptions) is where the early Chalukyas used to be
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A brick pillared madapa of the late Satavahana period lay bare infront of the Sangameshwara temple.
The latest was a Jain temple of the Rashtrakuta period.
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Pattadakal (Pattada-Kisuvolal of the inscriptions) is where the early Chalukyas used to be
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crowned. It is here that the Rekhanagara Prasada and Dravida Vimana styles of temple architecture were given their final form. The Papanatha, Kasivishweshwara, Jambulinga and
Galaganatha temples noted for their culvilinear shikara represent the former style. While the MAllikarjuna, Sangameshwara and Virupaksha temples have a square roof of receding tires represent the later. The Lokeshwar(Virupaksha) and the Trilokeshawara (Sangameshwara) temples
wer built by Lokamahadevi and Trilokamahadevi, the queens of Vikramaditya II, to commemorate his victory over the Pallavas of Kanchi.
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A brick pillared madapa of the late Satavahana period lay bare infront of the Sangameshwara temple.
Thursday, August 18, 2011
Badami - The Pride of Chalukyas
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A Trip to Badami
Badami is a small town with a lot of tourist traffic.
We went on a trip to Badami to see the rock cut
Every stone in this place has a story to tell, every rock has earned its place in the world. The enormous cliffs, rugged in appearance have been chiselled hard to look like handsome gaints. People usually visit Badami as part of a package which includes Hampi and Bijapur, that gives
We reached the little station of Badami early in the morning by train, the station was so small it barely had a platform but was severly populated with monkeys. When we came out ther were service autos which the local population used for general commute between Badami and Banasankari. There autos were hurriedly filled in and were on the way even before we decide to take an autorickshaw. Finally we joined with another couple and took an auto to Badami there we checked into a KSDC hotel which was astone throw away from the monuments of Badami. If you are interested you can see the whole town of Badami on foot taking in the local culture. There are other hotels on the way to Badami from the station, which looked far better than the KSDC one we checked into but who was going to stay in the hotel all day anyway, besides if we check into those hotels we have to use their transportation as they are far from the town. We prefer to do it our own way spend as much time as we want in a place we want, not to rush according to a certain timetable.
First thing we visited after reaching Badami were not the caves, we went to the excursions around Badami. First on our list to see was Pattadakal, a village where a group of temples were
From there we went to Aihole which is the place where the experimentation has first started. It contains one important temple which marks the beginning of the many temples in Pattadakal and Badami.
While Mahakuta is the temple for their Prime God Shiva, Banashankari is the temple of Mother
The next day we spent he whole day in Badami taking in the beauty of the rockcut caves, the Vatapi lake, the fort of Badami and the spread of temples that lay over the expansion. The Vatapi Ganapathi temple and the Bhuthnath temple lie on the banks of the lake.
Badami fort lies east of the Buthnath temple, atop a cliff right opposite the Badami cave temples. The entrance to this fort is right through the Badami museum. It is a steep climb with many view points and dotted with little shrines. The path is laid with neatly cut stone, the same that adores all the architecture around Badami.
The people of Badami have traditions as old as its legecy. We can still see the age old customs, traditions followed here as those that have been followed during the age of kings that ruled this
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